Saturday, October 30, 2010

This time on my life

Everyone’s favourite topic is him/herself. Mine’s too. Explains why I keep on updating my life. What’s the use of having a blog anyway? I don’t want to remember my University days via the Facebook pictures and the links online here and there and piece them all together some day in my future. Might as well get it done with now.

USP Honour Rolls.

Since the USP honour rolls, I’ve been to the Medical Dharma Circle. Yi Qing was there and I was quite happy for that! Walking back to SPS, I started a series of late night works. Week 8 has Meditation Course, Discovering Buddhism, and no Dharma Circle (we had Dharma Camp subcommittee meeting instead). Then we had a late dinner at Munchies Monkeys after the meeting. It is nice to see the Dharma Camp subcommittee so dedicated and attending to the meetings.

Dinner at Munchies Monkeys-didn’t eat.

The next day, I went with Wen Xin and Chriswini for temple hunting after meeting our spiritual advisor. We didn’t succeed much, but it’s a nice trip on a Saturday nonetheless. That weekend, the Thursday IS group was rehearsing for the Dean’s Tea and I joined them in for some time. It’s a very nice experience to mix with the young people.

Week 9 features the SPS Dean’s Tea! Where we had super-serious fun enjoying the presentation of the newbies and good free food!

The time travellers group was there!

Then there is a NTU Buddhist Society talk on Wednesday, on which I am tempted to go, and went. Alvin fetched us all to go to NTU and we had a good time listening to Venerable Chuan Guan. We had gotten a marble and a paper that prompted me to start meditating daily.

Then I went to the University Town question and answer session and thus missing Discovering Buddhism on Thursday night.

That Friday, I recorded down my experiences for analysing later on, part of my Human Relations module. Friday night I went to Dharma Circle on the topic of Relationships with Family and Friends by Venerable Chuan Guan too.

Come Saturday, we went to Ven. Thubten Chodron’s talk at Poh Ming Tse, I and Eddy stayed back for the Building Self-Esteem talk later on. In the meantime, we interacted with the SIMBB people.

Then come Week 10. I went to the weekly Medical Dharma Circle, Meditation Course, Discovering Buddhism, and then there’s the Ajahn Brahm’s Talk Subcommittee meeting and Dharma Camp Subcommittee meeting. That’s Monday to Friday. Another normal week, weekend: Gone to Singapore City Square Mall, the first eco-mall in Singapore. And helped out in the Social Enterprise Showcase, the M.D.A.S.

That’s another weekend gone. Then came the last weekly activities on Week 11. I passed a comments book to the participants and it’s mostly nice remarks. That Wednesday, inspired by Barney, I went for Laser Tag! (Btw, I’ve finished the How I Met Your Mother, 110+ episodes in under 17 days.)

101027 Centre for Quantum Technologies (NUS) Laser Shootout! (21).JPG

It’s really fun! Then after that I came back to SPS and talked to Chin Xia for about an hour before going on to Meditation.

Then on Friday (yesterday), I went to SPS to do homework the whole day before going to the Last Dharma Circle of the Semester. After that, we had a 2+ hour of MC meeting. The next morning is the Dharma Friend training course. It was fun acting (during the trial Dharma Circle) again for a while.

Then I came back to SPS and heard the SPS journal club. Now I’m going for a long over due dinner. See ya!

Oh ya, looking at my active weekends, I estimate I go out of campus about 3 times per week on average, mostly for Buddhist Society stuffs. And noticing this post is mostly about Buddhist Society, I think I let it take over my life far too much……… must pull back……

Friday, October 29, 2010

Assurances of the Buddha

Sometimes one may get discouraged by the fact that since everything is impermanent, even if we attained to high states of existence, but still unenlighted, we are still liable to fall back to the cycle of samsara.

“What if I practise so hard in this life, just to get my karma used up by the next person who inherits it?”

“Is this the right path? Should I sacrifice attachment to all those pleasurable things (Facebook, blogger, gaming, manga, drama series, girls (boys) etc…… for this life of living in the forest and just sitting there?”

When doubts like that bites, it is perhaps time to remember that the Buddha did set some assurances of results from certain actions.

First one that comes to mind is from the Kalama Sutta:

On what basis one should perform good actions he presents four following assurances as found in the Kalama sutta. He says if anyone performs good actions:

1. If there is next life after death and if there is retributions of actions rightly and wrongly done, he/she does not have to worry about it because he/she will have good destination then. This is the first assurance.

2. If there is no next life and if there is no retributions of actions rightly and wrongly done, also he/she does not have worry about it because he/she lived a good life here and now. This is the second assurance.

3. If he does evil unconsciously without intending to harm anyone still he/she does not have to worry because suffering will not touch him. This is the third assurance.

4. And finally if he/she does not do evil even unknowingly, he/she is then pure in both respects (action and intention), therefore he/she will not be touched by suffering. This is the fourth assurance.

These are the four assurances given by the Buddha to those who cultivate good thoughts and lead a good and holy life.

From: http://mingkok.buddhistdoor.com/en/news/d/14468

Second one is on marriage:

[The Blessed One said:] "If both husband & wife want to see one another not only in the present life but also in the life to come, they should be in tune [with each other] in conviction, in tune in virtue, in tune in generosity, and in tune in discernment. Then they will see one another not only in the present life but also in the life to come."

Husband & wife, both of them having conviction, being responsive, being restrained, living by the Dhamma, addressing each other with loving words: they benefit in manifold ways. To them comes bliss. Their enemies are dejected when both are in tune in virtue. Having followed the Dhamma here in this world, both in tune in precepts & practices, they delight in the world of the devas, enjoying the pleasures they desire.

From: http://www.accesstoinsight.org/tipitaka/an/an04/an04.055.than.html

Then there is also the attainment of Streamwinner:

Won the stream to Nibbana. Free from the first three fetters (personality belief, skeptical doubt and attachment to rules and rites) which bind beings to existence in the sensuous sphere. Not subject to rebirth in lower worlds, seven rebirths at the most in heavenly and human realms. Is firmly established, destined for full enlightenment.

From: http://www.lordbuddhaswords.org/Stream-Winner.html

Next is the practise of Mindfulness:

"Bhikkhus, were anyone to maintain in being these four foundations of mindfulness for seven years ... let alone for seven years ... for seven days, then one of two fruits could be expected of him: either final knowledge here and now, or else non-return."

From: http://www.buddhanet.net/cmdsg/bt-9.htm

Also the practise of Loving-Kindness:

"Monks, for one whose awareness-release through good will is cultivated, developed, pursued, handed the reins and taken as a basis, given a grounding, steadied, consolidated, and well-undertaken, eleven benefits can be expected. Which eleven?

"One sleeps easily, wakes easily, dreams no evil dreams. One is dear to human beings, dear to non-human beings. The devas protect one. Neither fire, poison, nor weapons can touch one. One's mind gains concentration quickly. One's complexion is bright. One dies unconfused and — if penetrating no higher — is headed for the Brahma worlds.

"These are the eleven benefits that can be expected for one whose awareness-release through good will is cultivated, developed, pursued, handed the reins and taken as a basis, given a grounding, steadied, consolidated, and well-undertaken."

From: http://www.accesstoinsight.org/tipitaka/an/an11/an11.016.than.html

Then there is the assurance of the prediction of the Bodhisattva:

Form the first Prediction to be a Bodhisattva from a Buddha onwards, the Bodhisattva is destined to become a Buddha.

-summarised from The Great Chronicles of the Buddhas vol 1.

So practise on with faith and understanding. Let these words clear your doubts!

Monday, October 25, 2010

Kick Ass

I just saw Kick Ass yesterday,

Review:

The beginning was nice, exploring the idea of why nobody amongst the millions of fans of superheroes dares to be one themselves? I could identify very much with Dave (the main character) in the beginning. And the first time he fought crime was suitably portrayed. The second time was courageous, but still possible. The third time was plain stupid and he had to be saved by Hit Girl, who murdered the gangsters like they are zombies.

After that, the adventures all get unbelievable. There's enough real live gore and violence there. And even an almost real lesson to be taught of what really happens to superheroes. But Hit Girl is the extreme part. Anyway the movie would be sad without her. So it's idealistic, but more real than other Marvel or DC superheroes stories.

Compared to Watchmen, it's more like the watchmen's superhero age started early, Kick-Ass superhero age starts now. So Kick-Ass's world is still pretty nice overall, but it is more realistic in the sense that we have one amateur superhero: Kick-Ass.

Monday, October 04, 2010

Whatup?

Oh man, it's been one month since I take up the Vice President of NUSBS role. It's a bit more taxing than the last one I had, but I've gotten used to it.

And pardon my talking like this, I've been watching "How I met your Mother" until the 4th season by now in less than 2 weeks.

Oh let's see what happened since last month.

  • I've gotten the Vice President role of NUSBS in the AGM. Done some handover stuffs and planning for the 1st Management Committee Retreat which was held 2 weeks after the AGM. In the meantime, there's a lot of stuffs to do for Dharma Camp, the weekly activities, and Ajahn Brahm coming to NUS for a Dharma Talk (18th November). That's 1 for CCA.
  • For studies, hmm... it seems to be taking a back stage audience as I seem to prefer to busy myself with NUSBS stuffs than doing my homework. Or studying.
  • Then for Mid-Autumn Festival, I've gone briefly to the Physoc celebration and then Prof. Lee invited us to go for a Mid-Autumn gathering! It's the NUSBS MC and we have the chance to chat!
  • Then there's also the Tzu Ching 1 day camp at Tzu Chi Singapore. That was last Saturday and it's really fun to join in and lots of things to learn from.
  • There's also Johan's Birthday yesterday and we went to celebrate it with him.
  • Oh ya there's also the SPS board game day! I organised it.
  • I went for the NUS President Appreciation Lunch with Student Leaders. It was a nice thing of NUS to do for us!
  • I went to Muscular Dystrophy Association Singapore to volunteer and to get to know the organisation better for my group project in the Human Relations module.
  • And mainly busy with the Dharma Camp preparations.
  • And also went to NTUBS AGM as an observer. It was nice meeting them all again.
  • And having lots of Mid terms now.
  • Oh and I'm going for the USP honour's roll tonight! I've got to update my CV /Resume soon.
Okie, that's all I see for now. Whatup?

Thursday, September 16, 2010

The Crackpot Index and Social Cognition

The Crackpot Index
John Baez
A simple method for rating potentially revolutionary contributions to physics:
1. A -5 point starting credit.
2. 1 point for every statement that is widely agreed on to be false.
3. 2 points for every statement that is clearly vacuous.
4. 3 points for every statement that is logically inconsistent.
5. 5 points for each such statement that is adhered to despite careful correction.
6. 5 points for using a thought experiment that contradicts the results of a widely accepted real experiment.
7. 5 points for each word in all capital letters (except for those with defective keyboards).
8. 5 points for each mention of "Einstien", "Hawkins" or "Feynmann".
9. 10 points for each claim that quantum mechanics is fundamentally misguided (without good evidence).
10. 10 points for pointing out that you have gone to school, as if this were evidence of sanity.
11. 10 points for beginning the description of your theory by saying how long you have been working on it. (10 more for emphasizing that you worked on your own.)
12. 10 points for mailing your theory to someone you don't know personally and asking them not to tell anyone else about it, for fear that your ideas will be stolen.
13. 10 points for offering prize money to anyone who proves and/or finds any flaws in your theory.
14. 10 points for each new term you invent and use without properly defining it.
15. 10 points for each statement along the lines of "I'm not good at math, but my theory is conceptually right, so all I need is for someone to express it in terms of equations".
16. 10 points for arguing that a current well-established theory is "only a theory", as if this were somehow a point against it.
17. 10 points for arguing that while a current well-established theory predicts phenomena correctly, it doesn't explain "why" they occur, or fails to provide a "mechanism".
18. 10 points for each favorable comparison of yourself to Einstein, or claim that special or general relativity are fundamentally misguided (without good evidence).
19. 10 points for claiming that your work is on the cutting edge of a "paradigm shift".
20. 20 points for emailing me and complaining about the crackpot index. (E.g., saying that it "suppresses original thinkers" or saying that I misspelled "Einstein" in item 8.)
21. 20 points for suggesting that you deserve a Nobel prize.
22. 20 points for each favorable comparison of yourself to Newton or claim that classical mechanics is fundamentally misguided (without good evidence).
23. 20 points for every use of science fiction works or myths as if they were fact.
24. 20 points for defending yourself by bringing up (real or imagined) ridicule accorded to your past theories.
25. 20 points for naming something after yourself. (E.g., talking about the "The Evans Field Equation" when your name happens to be Evans.)
26. 20 points for talking about how great your theory is, but never actually explaining it.
27. 20 points for each use of the phrase "hidebound reactionary".
28. 20 points for each use of the phrase "self-appointed defender of the orthodoxy".
29. 30 points for suggesting that a famous figure secretly disbelieved in a theory which he or she publicly supported. (E.g., that Feynman was a closet opponent of special relativity, as deduced by reading between the lines in his freshman physics textbooks.)
30. 30 points for suggesting that Einstein, in his later years, was groping his way towards the ideas you now advocate.
31. 30 points for claiming that your theories were developed by an extraterrestrial civilization (without good evidence).
32. 30 points for allusions to a delay in your work while you spent time in an asylum, or references to the psychiatrist who tried to talk you out of your theory.
33. 40 points for comparing those who argue against your ideas to Nazis, stormtroopers, or brownshirts.
34. 40 points for claiming that the "scientific establishment" is engaged in a "conspiracy" to prevent your work from gaining its well-deserved fame, or suchlike.
35. 40 points for comparing yourself to Galileo, suggesting that a modern-day Inquisition is hard at work on your case, and so on.
36. 40 points for claiming that when your theory is finally appreciated, present-day science will be seen for the sham it truly is. (30 more points for fantasizing about show trials in which scientists who mocked your theories will be forced to recant.)
37. 50 points for claiming you have a revolutionary theory but giving no concrete testable predictions.
Bibliography
Baez, J. (n.d.). The Crackpot Index. Retrieved September 16, 2010, from http://math.ucr.edu/home/baez/crackpot.html





The Crackpot Index lists down 37 pointers that identifies someone as a “crackpot”, (Baez) it falls neatly into the role schemas as it is “organised knowledge about the expected behaviours of occupants of particular social positions” (Howard, 1995) where in this case it is academic positions. The term crackpot is used as a stereotype as it is clear from the ironic description of “potentially revolutionary contributions to physics” (Baez). It is meant to ridicule and to create laugher from the ironic treatment of the crackpots. “Role schemas are basis for stereotyping” (Howard, 1995).
Other than that, there is on point 8, “each mention of 'Einstien', 'Hawkins' or 'Feynmann'” (Baez) suggested that anyone who encourages the readers to use availability and representative heuristics can be considered crackpots. Availability heuristics happens when the public gets recent news about Hawking’s genius, and representative heuristics is obvious from the collections of geniuses in the list. It is quite appropriate as the heuristics are “mental shortcuts” (Howard, 1995) and in Physics, one is supposed to be able to derive from scratch the whole theory without relying on heuristics. Therefore one who overuses heuristics is suspicious in the eyes of Physicists. Someone who relies too much on others while presenting their own theory is most likely one who is out to find fame instead of finding the truth.
Point 21 and 34 can be explained by attribution theory where self serving bias is doing its work. When praising one's work, one says that one deserves a Noble Prize and when work fame does not go well, one blames a conspiracy blocking the work (instead of the work is wrong). This is also the fundalmental attribution error and whoever displays such error openly can be easily dismissed as “crackpots”.
Point 9, 18, 22, shows a base rate fallacy happening to the “crackpot”. Ignoring the many experimental evidences for Quantum Mechanics, General Relativity, and Classical Mechanics (Baez), the “crackpot” thinks the theories are wrong because physicists are struggling to unite them and yet still unsuccessful therefore the “crackpots” think that the base theories are wrong. The failure to take the numerous times when the base theories are correct and to refute them all just because of one difficulty is a base rate fallacy.
All in all, the crackpot index displays a lot of theories and skills from social cognition and is able to be studied by the concepts in social cognition. What we found out is that the crackpots are not only bad in physics but also bad in social cognitions skills. So bad are their theories that they resort to the various baises and heuristics to convince the readers of their theories instead of scientific rigour.
Bibliography
Baez, J. (n.d.). The Crackpot Index. Retrieved September 16, 2010, from http://math.ucr.edu/home/baez/crackpot.html
Baumeister, R. F. (1993). Conceptions of Self and Identity. In Fifty Years of Personality Psychology (pp. 177-186). New York: Plenum Press.
Howard, J. A. (1995). Social Cognition. In Sociological Perspectives on Social Psychology (pp. 90-117). Boston: Allyn & Bacon.
O'Brien, B. (n.d.). Skandha. Retrieved September 16, 2010, from About.com: Buddhism: http://buddhism.about.com/od/abuddhistglossary/g/skandhadef.htm

Comparison of the 5 Aggregates with Conceptions of Self and Identity by Baumeister

About.com: Buddhism Skandha
The Sanskrit word skandha means "heap" or "aggregate." The Buddha taught that an individual is a combination of five aggregates of existence, called the Five Skandhas. These are:

1. Form
2. Sensation
3. Perception
4. Mental formations
5. Consciousness
Various schools of Buddhism do not interpret the skandhas in exactly the same way. Generally, the first skandha is our physical form. The second is made up of our feelings, emotional and physical, and our senses -- seeing, hearing, tasting, touching, smelling.

The third skandha, perception, takes in most of what we call thinking -- conceptualization, cognition, reasoning. This also includes the recognition that occurs when an organ comes into contact with an object. Perception can be thought of as "that which identifies." The object perceived may be a physical object or a mental one, such as an idea.

The fourth skandha, mental formations, includes habits, prejudices and predispositions. Our volition, or willfulness, also is part of the fourth skandha, as are attention, faith, conscientiousness, pride, desire, vindictiveness, and many other mental states both virtuous and not virtuous. The causes and effects of karma are especially important to the fourth skandha.

The fifth skandha, consciousness, is awareness of or sensitivity to an object, but without conceptualization. Once there is awareness, the third skandha might recognize the object and assign a concept-value to it, and the fourth skandha might react with desire or revulsion or some other mental formation. The fifth skandha is explained in some schools as base that ties the experience of life together.

The Buddha taught that our egos, personalities and the sense that the "self" is something distinctive and permanent enclosed within our bodies, are just illusory effects of the skandhas.

Bibliography

O'Brien, B. (n.d.). Skandha. Retrieved September 16, 2010, from About.com: Buddhism: http://buddhism.about.com/od/abuddhistglossary/g/skandhadef.htm



TThe article Skandha strongly parallels the Baumeister’s Taxonomy of the Self.
The Form, Sensation and Consciousness can be classified as the Natural Self. The definition of the Natural self in Conceptions of Self and Identity by Baumeister includes “the body”, “the little window of consciousness called the 'knower' ” and “sensations” (Baumeister, 1993). This definition includes and embodies what Buddhism defines as the form as the physical body, the Sensations or feelings and the consciousness as the awareness factor, which is the called the 'knower' (O'Brien).
This is re-enforced by the description of consciousness in Buddhism as the basis for perceptions and mental formations to arise. Parallel to this is the use of the term universal (Baumeister, 1993) to describe the Natural self by Baumeister. One point to note here is that Baumeister integrates sensations into consciousness and consciousness with body inside the Natural Self, whereas Buddhism reclassifies them into three. Despite the differences in numbering, they both agree on the Universal self, which is natural, and supports the notion that the Natural Self is indeed universal.
For Perception, the definition from Buddhism is “that which identifies”. It is the one doing the “conceptualization, cognition” (O'Brien). This is clearly the Conceptual Self from Baumeister which is the self as a construct. The difference here is that Buddhism attributes Perception as one of the 5 aggregates of the thing we call self whereas Baumeister seems to take it for granted and is more interested in the construct itself, namely the “self concept” and “identity” (Baumeister, 1993). In Buddhism, we see that the concept of Perception is a superset of Baumeister's Conceptual self, one is the creator, and the other is the creation.
Mental formations in Buddhism refer to the identity in the conceptual self and also the action self. “Habits, prejudice and predispositions” (O'Brien) of mental formations are most likely seen by Baumeister as “structure of values and priorities” (Baumeister, 1993) in the identity of the conceptual self. Whereas the “volition and willfulness” (O'Brien) of mental formations is the “actor and the wanter” (Baumeister, 1993) in the action self. Thus it is seen that Buddhism regards mental formations as the rest of the mind other than the sensations, perception and consciousness. Thus it is not so surprising that we find the identity in mental formations along with the action self. The separations of self concept and identity in the classification by Buddhism seems to imply that the self concept is just a construct that can change with time and with person and also possibly not necessary, so it is not explicitly stated, just the function that constructs, namely perception is named, whereas Buddhism would regard identity, or the habits and prejudice more solid and empirical than self concept.
As the two articles contains very similar parts of the self that both using different classification managed to compartmentalise them, it is worth noting that the Buddha can be considered as a superb Psychologist whose findings 2500 years ago are being rediscovered by modern psychology in the last 100 years.

Bibliography

Baumeister, R. F. (1993). Conceptions of Self and Identity. In Fifty Years of Personality Psychology (pp. 177-186). New York: Plenum Press.

O'Brien, B. (n.d.). Skandha. Retrieved September 16, 2010, from About.com: Buddhism: http://buddhism.about.com/od/abuddhistglossary/g/skandhadef.htm

Monday, September 06, 2010

Hawking, God, Physics and Religion

http://news.discovery.com/space/stephen-hawking-is-such-a-troublemaker.html

In reference to the above link and news, (please click and read first before reading this post) I wish to response to it for the interchanging use of the term "God" and "Religion".

I better define what I mean by "God" and "Religion" then.

"God" is the supreme being, the creator of the Universe, the all good/all knowing/ all powerful entity.

"Religion" is a collection of teachings that teaches humans to do good, avoid evil.

The intersection of "Religion" and "God" is very big, as in most of the religions, the teachings comes from God. But it is not complete, nor is it not separable. (For one example of a religion without God, see Buddhism.)

In Physics, whatever opinion anyone had said of anything. It is still subject to revision and verification. Even if Physics doesn't need a "God" to start the Big Bang, it doesn't mean that humans don't need religion.

"In this most recent saga, religious figures are taking it personally, saying physicists can't disprove the existence of God, so this is a non-debate. He's even being accused of having an Atheist agenda. But primarily, Hawking is being interpreted as vocalizing the point that religion has no place in a scientific field."

In the quote above (from the link), it seems to imply that the religious figure had integrated their teachings with the concept of God and the refutation of the God concept refutes the teachings of religions for humans to do good. However, what Physicists are saying is just that Physics can be fully pure, without any space left (in terms of creation) for God.

It doesn't mean that there's no space for God to spread good and love in the world through religion.

In fact the world today faces many mental problems, including but not limited to the elusive self, that is too many options for the individual to become (having no direction in life), materialistic, being afraid of dying (by simply ignoring the fact that we all die one day). All these problems are handled very well via religion. And psychology is still trying to catch up.

So all in all, whatever Physics decides to do with God, it doesn't reduce the importance, the esteem and the role of religion in our current society. Let that be known to all.

Sunday, August 29, 2010

Growing Up in the University

"Once you're in the University, you'll be fine, you'll graduate." My mom said that to me countless times when I was studying hard to get full As during my secondary school time.

Back then, I didn't know what University entails, why is it so cool to be in one. I just got the conception that if I will certainly graduate, it should be easier than right now. It wasn't until High School that I realised that studying and learning is just going to be more and more packed and tough the more you advance.

The first semester in NUS is a heaven of playing for me. I stayed up late to the wee hours of the morning just to catch up with gaming and batman episodes that I missed before. The advantage that I had of having a silver medal in the International Physics Olympiad

And indeed, every semester of trying to avoid the hectic stress of deadlines during week 11, 12 and 13 fails every single time. I suppose it's also the attitude during the normal weeks that counts too. Also my involvement with so many academic programmes certainly should make me realise that I more so than most should be burdened with more than normal amounts of stress.

Lucky for me, one of the programmes I joined in is SPS, Special Programme in Science. I had to explain this to many people when I mentioned SPS room. It's a room, bigger than most homes of Singaporeans, and it's air-conditioned, with permanent seats for the students if they wish to have one.

It's a study haven, with many seats on the tables complete with power sockets for laptops; friends around complete with seniors of various majors in science that you can ask questions anytime; computer clusters complete with Windows Vista or Ubuntu and free printing; seminar room complete with projector and seats for 50, a lounge room and even a library complete with books from all disciplines of science.

It was also SPS that takes up a lot of my time too. Being a research intensive course, it exposes us to the skills of writing a review paper during our year 1 semester 2 itself. And we had to work in groups of 3. It was a taxing experience, what with the weekly lectures, interactive sessions, group project meeting and reading up papers on our own, and for me taking seven and a half module for that semester. Days and nights of sleeping in the SPS room and for 4 hours per night helped me gone through this period. I bent so much on studying that I spend over 100 hours per week just studying. In the end, I managed to score a Dean's Tea SAP and pulling my CAP up to the first class level.

So there you go, the story of my first year in University. Thanks!



Me? Right Now? Again.....

Ok, continuing on to the next update.

SPS Junior Mentor training was surprisingly harder than I thought. In the end, I didn't make it.... (I was given a second chance through next sem....and that's better than straight rejection, Yay!)

After a few days of moody-playing-board-game alone and joining the SPS Newbie Orientation Camp Briefing and recap on what to do as a game master, I went back to Malacca with my uncle (Since it was a long weekend, due to National Day) and I really need to take charge and see my perspective a little more.

Coming back, I had to mention that Hariom becomes my room-mate, he's my year 3 physics course-mate in SPS and we wanted to stay in the same double room, but as usual, we were too late in informing the housing people about it. It came as a pleasant surprise that he is assigned as my room-mate.

And came on the start of year 3. I'm taking the modules of
  1. MA2101S LINEAR ALGEBRA 2 (VERSION S)
  2. MA2216/ST2131 PROBABILITY
  3. PC4130 QUANTUM MECHANICS III
  4. PC4248 RELATIVITY
  5. UHB2201 HUMAN RELATIONS
  6. PC3288 ADVANCED UROPS IN PHYSICS I
2 Physics, 2 Maths, 1 USP 1 UROPS (USP & SPS & Physics)

And I do try to do the tutorials this time..... It's not easy to be a good student, quite little or no time to play.....

All these time, I've been out of touch with NUSBS's Matric Fair and Camp Ehi Passiko..... but the Welcome Tea on the first Friday of Week 1 we all did a fantastic job. After that, I went to the SPS NOC and had a fantastic time playing with the SPS newbies and the year 2 people. Next it was YOG, youth Olympic Games volunteering.

I went there after coming back from Changi Village on Sunday to do my first duty. They gave free T-Shirts, Pants, transportation, meals, and a Celebration Party at Universal Studios! How cool is volunteering!

Over week 2 I've adjusted to the hectic lifestyle of going for volunteer and doing homework.
With NUSBS activities coming up again, I can readjust to the lifestyle of sleeping early and waking early!

Now's the end of week 3, with significantly lower amount of events that I can relax on updating my life. With the upcoming NUSBS AGM I can finally step down as the Deputy Dharma Director and take up another new post!

See ya all next time!

Tuesday, August 17, 2010

Timetable for Sem 5

A.M.

P.M.

8:00- 9:00

9:00- 10:00

10:00- 11:00

11:00- 12:00

12:00- 1:00

1:00- 2:00

2:00- 3:00

3:00- 4:00

4:00- 5:00

5:00- 6:00

6:00- 7:00

7:00- 8:00

Monday

PC4248 S12-04-03

LA2 S16-0304

CCA

Tuesday

Lecture: Humans Relations SR1

Wednesday

Prob LT27

LA2

Prob Tutorial

PC4130 S16-0436

UROPS

CCA

Thursday

PC4248 S12-04-03

PC4130 S16-0436

Tutorials: Humans Relations SR1

LA2

CCA

Friday

Prob LT27

UROPS

CCA